I would quarrel with both parties, and with every individual of each, before I would subjugate my understanding, or prostitute my tongue or pen to either.

In vain are Schools, Academies, and Universities instituted, if loose Principles and licentious habits are impressed upon Children in their earliest years . . . . The Vices and Examples of the Parents cannot be concealed from the Children. How is it possible that Children can have any just Sense of the sacred Obligations of Morality or Religion if, from their earliest Infancy, they learn their Mothers live in habitual Infidelity to their fathers, and their fathers in as constant Infidelity to their Mothers.

When philosophic reason is clear and certain by intuition or necessary induction, no subsequent revelation supported by prophecies or miracles can supersede it.

The rich, the well-born, and the able, acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives. The most illustrious of them must, therefore, be separated from the mass, and placed by themselves in a senate; this is, to all honest and useful intents, an ostracism.

There is something very unnatural and odious in a government a thousand leagues off. A whole government of our own choice, managed by persons whom we love, revere, and can confide in, has charms in it for which men will fight.

Several country towns, within my observation, have at least a dozen taverns. Here the time, the money, the health and the modesty, of most that are young and of many old, are wasted. Here diseases, vicious habits, bastards and legislators are frequently spawned.

Have you ever found in history, one single example of a nation, thoroughly corrupted, that was afterwards restored to virtue? And without virtue there can be no political liberty.