We should be unfaithful to ourselves if we should ever lose sight of the danger to our Liberties if anything partial or extraneous should infect the purity of our free, fair, virtuous, and independent elections. If an election is to be determined by a majority of a single vote, and that can be procured by a party through artifice or corruption, the Government may be the choice of a party for its own ends, not of the nation for the national good.

If it be the pleasure of Heaven that my country shall require the poor offering of my life, the victim shall be ready, at the appointed hour of sacrifice, come when that hour may. But while I do live, let me have a country, and that a free country!

An honest, sensible, humane man, . . . laboring to do good rather than be rich, to be useful rather than make a show, living in modest simplicity . . . is really the most respectable man in society, [and] makes himself and all about him most happy.

Whether they be old or young, rich or poor, high or low, wise or foolish, ignorant or learned, every individual is seen to be strongly actuated by a desire to be seen, heard, talked of, approved and respected... a passion for distinction.

Human nature itself is evermore an advocate for liberty. There is also in human nature a resentment of injury, and indignation against wrong. A love of truth and a veneration of virtue. These amiable passions, are the "latent spark" . . . If the people are capable of understanding, seeing and feeling the differences between true and false, right and wrong, virtue and vice, to what better principle can the friends of mankind apply than to the sense of this difference?

The rights of Englishmen are derived from God, not from king or Parliament, and would be secured by the study of history, law, and tradition.

All great changes are irksome to the human mind, especially those which are attended with great dangers and uncertain effects.