As to the history of the revolution, my ideas may be peculiar, perhaps singular. What do we mean by the revolution? The war? That was no part of the revolution; it was only an effect and consequence of it. The revolution was in the minds of the people, and this was effected from 1760 to 1775, in the course of fifteen years, before a drop of blood was shed at Lexington.

The ten commandments and the sermon on the mount contain my religion.

Laws for the liberal education of youth, especially of the lower class of people, are so extremely wise and useful, that, to a humane and generous mind, no expense for this purpose would be thought extravagant.

An honest, sensible, humane man, . . . laboring to do good rather than be rich, to be useful rather than make a show, living in modest simplicity . . . is really the most respectable man in society, [and] makes himself and all about him most happy.

Indeed, Mr. Jefferson, what could be invented to debase the ancient Christianism, which Greeks, Romans, Hebrews and Christian factions, above all the Catholics, have not fraudulently imposed upon the public? Miracles after miracles have rolled down in torrents, wave succeeding wave in the Catholic church, from the Council of Nicea, and long before, to this day.

Power always thinks... that it is doing God's service when it is violating all his laws.

We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge or gallantry would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution is designed only for a moral and religious people. It is wholly inadequate for any other.