If Aristotle, Livy, and Harrington knew what a republic was, the British constitution is much more like a republic than an empire. They define a republic to be a government of laws, and not of men. If this definition is just, the British constitution is nothing more or less than a republic, in which the king is first magistrate. This office being hereditary, and being possessed of such ample and splendid prerogatives, is no objection to the government's being a republic, as long as it is bound by fixed laws, which the people have a voice in making, and a right to defend.
John AdamsWhat havoc, said I to myself, would these manners make in America! Our governors, our judges, our senators or representatives, and even our ministers, would be appointed by harlots, for money; and their judgments, decrees, and decisions, be sold to repay themselves, or, perhaps, to procure the smiles of profligate females.
John AdamsIt is not only the juror's right, but his duty to find the verdict according to his own best understanding, judgment and conscience, though in direct opposition to the instruction of the court.
John AdamsConclude not from all this that I have renounced the Christian religion. . . . Far from it. I see in every page something to recommend Christianity in its purity, and something to discredit its corruptions. . . . The ten commandments and the sermon on the mount contain my religion.
John AdamsThere exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny or doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel... Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any argument for investigating the divine authority of those books?
John Adams