We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.

To the biologist the problem of socialism appears largely as a problem of size.

The conclusion forced upon me in the course of a life devoted to natural science is that the universe as it is assumed to be in physical science is only an idealized world, while the real universe is the spiritual universe in which spiritual values count for everything.

You can drop a mouse down a thousand-yard mine shaft and, on arriving at the bottom, it gets a slight shock and walks away. A rat would probably be killed, though it can fall safely from the eleventh story of a building, a man is broken, a horse splashes.

An attempt to study the evolution of living organisms without reference to cytology would be as futile as an account of stellar evolution which ignored spectroscopy.

Religion is still parasitic in the interstices of our knowledge which have not yet been filled. Like bed-bugs in the cracks of walls and furniture, miracles lurk in the lacunae of science. The scientist plasters up these cracks in our knowledge; the more militant Rationalist swats the bugs in the open. Both have their proper sphere and they should realize that they are allies.

So many new ideas are at first strange and horrible though ultimately valuable that a very heavy responsibility rests upon those who would prevent their dissemination.