Look how fears have presented themselves, so have supports and encouragements; yea, when I have started, even as it were at nothing else but my shadow, yet God, as being very tender of me, hath suffered me to be molested, but would with one Scripture or another, strengthen me against all; insomuch that I have often said, Were it awful, I could pray for greater trouble, for the greater comfort's sake.

The Author's Way of sending forth his Second Part of the Pilgrim. Some things are of that nature as to make One's fancy chuckle, while his heart doth ache.

Sincerity is the same in a corner alone, as it is before the face of the world. It knows not how to wear two vizards, one for an appearance before men, and another for a short snatch in a corner; but it must have God, and be with him in the duty of prayer. It is not lip-labour that it doth regard, for it is the heart that God looks at, and that which sincerity looks at, and that which prayer comes from, if it be that prayer which is accompanied with sincerity.

Therefore if mine enemy hunger, let me feed him; if he thirst, let me give him drink. Now in order to do this, (1) We must see good in that, in which other men can see none. (2) We must pass by those injuries that other men would revenge. (3) We must show we have grace, and that we are made to bear what other men are not acquainted with. (4) Many of our graces are kept alive, by those very things that are the death of other men's souls.... The devil, (they say) is good when he is pleased; but Christ and His saints, when displeased.

There is enough sin in my best prayer to send the whole world to Hell.

[Mr. Gifford] made it much his business to deliver the people of God from all those false and unsound rests that by nature we are prone to make and take to our souls. He pressed us to take special heed that we took not up any truth upon trust - as from this or that, or any other man or men - but to cry mightily to God that He would convince us of the reality thereof, and set us down therein by his own Spirit in the holy word.

It is possible to learn all about the mysteries of the Bible and never be affected by it in one's soul. Great knowledge is not enough.