Every walk to the woods is a religious rite, every bath in the stream is a saving ordinance. Communion service is at all hours, and the bread and wine are from the heart and marrow of Mother Earth. There are no heretics in Nature's church; all are believers, all are communicants. The beauty of natural religion is that you have it all the time; you do not have to seek it afar off in myths and legends, in catacombs, in garbled texts, in miracles of dead saints or wine-bibbing friars. It is of today; it is now and here; it is everywhere.

The life of nature we must meet halfway; it is shy, withdrawn, and blends itself with a vast neutral background. We must be initiated; it is an order the secrets of which are well guarded.

I go to nature to be soothed and healed, and to have my senses put in order.

I came from a race of fishers; trout streams gurgled about the roots of my family tree.

The deeper our insight into the methods of nature . . . the more incredible the popular Christianity seems to us.

Mounting toward the upland again, I pause reverently, as the hush and stillness of twilight come upon the woods. It is the sweetest, ripest hour of the day. And as the hermit's evening hymn goes up from the deep solitude below me, I experience that serene exaltation of sentiment of which music, literature, and religion are but the faint types and symbols.

How many thorns of human nature - hard, sharp, lifeless protuberances that tear and wound us, narrow prejudices, bristling conceits that repel and disgust us - are arrested developments, calcified tendencies, buds of promise that should have lifted a branch up into the sunny day with fruit; and flowers to delight the heart of men, but now all grown hard, petrified, for want of culture and a congenial soil and climate.