The Union next to our liberties the most dear. May we all remember that it can only be preserved by respecting the rights of the States, and distributing equally the benefits and burdens of the Union.

To maintain the ascendancy of the Constitution over the lawmaking majority is the great and essential point on which the success of the [American] system must depend; unless that ascendancy can be preserved, the necessary consequence must be that the laws will supersede the Constitution; and, finally, the will of the Executive, by influence of its patronage, will supersede the laws . . .

Protection and patriotism are reciprocal.

Learn from your mistakes and build on your successes.

Of all earthly blessings, I place Liberty in the first rank, and of course, consider the obligation to defend and preserve it, as the most sacred of all our civil and social duties... It is not in the power of any single, or few individuals to preserve liberty. It can only be effected by the people themselves; by their intelligence, virtue, courage, and patriotism.

It would be well for those interested to reflect whether there now exists, or ever has existed, a wealthy and civilized community in which one portion did not live on the labor of another; and whether the form in which slavery exists in the South is not but one modification of this universal condition... Let those who are interested remember that labor is the only source of wealth, and how small a portion of it, in all old and civilized countries, even the best governed, is left to those by whose labor wealth is created.

I take higher ground. I hold that in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding States between the two, is, instead of an evil, a good—a positive good. . . . I hold then, that there never has yet existed a wealthy and civilized society in which one portion of the community did not, in point of fact, live on the labor of the other.