Without knowledge of self there is no knowledge of God Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other.

When the Bible speaks, God speaks.

It is therefore faith alone which justifies, and yet the faith which justifies is not alone.

If it seems more horrible to kill a man in his own house, then in a field,...it ought surely to be deemed more atrocious to destroy a fetus in the womb before it has come to light.

Wherefore all theology, when separated from Christ, is not only vain and confused, but is also mad, deceitful, and spurious; for, though the philosophers sometimes utter excellent sayings, yet they have nothing but what is short-lived, and even mixed up with wicked and erroneous sentiments.

In knowing God, each of us also knows himself.

The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.