There is perhaps no truer sign that a man is really advancing than that he is learning to forget himself, that he is losing the natural thoughts about self in the thought of One higher than himself, to whose guidance he can commit himself and all men.

For with all our pretension to enlightenment, are we not now a talking, desultory, rather than a meditative generation?

There is perhaps no truer sign that a man is really advancing than that he is learning to forget himself, that he is losing the natural thoughts about self in the thought of One higher than himself, to whose guidance he can commit himself and all men.

The main condition is that the spiritual ear should be open to overhear and patiently take in, and the will ready to obey that testimony which, I believe, God bears in every human heart, however dull, to those great truths which the Bible reveals. This, and not logic, is the way to grow in religious knowledge, to know that the truths of religion are not shadows, but deep realities.

That image or rather that Person, so human, yet so entirely Divine, has a power to fill the imagination, to arrest the affections, to deepen and purify the conscience, which nothing else in the world has.

Criticism is not religion, and by no process can it be substituted for it. It is not the critic's eye, but the child's heart, that most truly discerns the countenance that looks out from the pages of the gospel.

The belief in a Divine education, open to each man and to all men, takes up into itself all that is true in the end proposed by culture, supplements, and perfects it.