The belief in a Divine education, open to each man and to all men, takes up into itself all that is true in the end proposed by culture, supplements, and perfects it.

The ground of all religion, that which makes it possible, is the relation in which the human soul stands to God.

The sense that a man is serving a Higher than himself, with a service which will become ever more and more perfect freedom, evokes more profound, more humbling, more exalted emotions than any thing else in the world can do. The spirit of man is an instrument which cannot give out its deepest, finest tones, except under the immediate hand of the Divine Harmonist.

That image or rather that Person, so human, yet so entirely Divine, has a power to fill the imagination, to arrest the affections, to deepen and purify the conscience, which nothing else in the world has.

Criticism is not religion, and by no process can it be substituted for it. It is not the critic's eye, but the child's heart, that most truly discerns the countenance that looks out from the pages of the gospel.

The belief in a Divine education, open to each man and to all men, takes up into itself all that is true in the end proposed by culture, supplements, and perfects it.

The main condition is that the spiritual ear should be open to overhear and patiently take in, and the will ready to obey that testimony which, I believe, God bears in every human heart, however dull, to those great truths which the Bible reveals. This, and not logic, is the way to grow in religious knowledge, to know that the truths of religion are not shadows, but deep realities.