The belief in a Divine education, open to each man and to all men, takes up into itself all that is true in the end proposed by culture, supplements, and perfects it.

Great men, great events, great epochs, it has been said, grow as we recede from them; and the rate at which they grow in the estimation of men is in some sort a measure of their greatness.

They who seek religion for culture's sake are aesthetic, not religious, and will never gain that grace which religion adds to culture, because they never can have the religion.

We are not called on to believe this or that doctrine which may be proposed to us till we can do so from honest conviction. But we are called on to trust--to trust ourselves to God, being sure that He will lead us right--to keep close to Him--and to trust the promises which He whispers through our conscience; this we can do, and we ought to do.

The ground of all religion, that which makes it possible, is the relation in which the human soul stands to God.

For with all our pretension to enlightenment, are we not now a talking, desultory, rather than a meditative generation?

The main condition is that the spiritual ear should be open to overhear and patiently take in, and the will ready to obey that testimony which, I believe, God bears in every human heart, however dull, to those great truths which the Bible reveals. This, and not logic, is the way to grow in religious knowledge, to know that the truths of religion are not shadows, but deep realities.