The belief in a Divine education, open to each man and to all men, takes up into itself all that is true in the end proposed by culture, supplements, and perfects it.

The ground of all religion, that which makes it possible, is the relation in which the human soul stands to God.

They who seek religion for culture's sake are aesthetic, not religious, and will never gain that grace which religion adds to culture, because they never can have the religion.

There is perhaps no truer sign that a man is really advancing than that he is learning to forget himself, that he is losing the natural thoughts about self in the thought of One higher than himself, to whose guidance he can commit himself and all men.

For with all our pretension to enlightenment, are we not now a talking, desultory, rather than a meditative generation?

Criticism is not religion, and by no process can it be substituted for it. It is not the critic's eye, but the child's heart, that most truly discerns the countenance that looks out from the pages of the gospel.

That image or rather that Person, so human, yet so entirely Divine, has a power to fill the imagination, to arrest the affections, to deepen and purify the conscience, which nothing else in the world has.