People like to say that Plutarch's is a really "personal" voice, but in truth Plutarch tells us very little about his life. His voice is personable but never personal. It feels intimate because he's addressing the world as we experience it, at this level, a human level, rather than way up here where very few of us live.

I wanted to create an environment in which more than just personal essays could be represented, and in which stranger approaches to making essays could be celebrated.

As a student at the time, I kind of felt like my only options as a nonfiction writer were to either jump on the personal essay bus or linger back at the station, hoping that some other heretofore unknown mode of transportation was going to magically show up to take me where I wanted to go.

Yet there are some critics in the nonfiction world who still look at some of today's stranger interpretations of the essay and say "You don't belong here. That's not how we do things." I think that's problematic.

If there's a poster boy for the fact that all essays are written through personae, it's Crèvecoeur.

The intimate and meditative form that Plutarch became known for was completely new in his day.

I would ask the people who were generous toward my own work. After class one day a poetry professor said to me, "Hey, there's this guy Basho you would find interesting," and so I found Basho. A fiction teacher told me, "You ought to read Clarice Lispector if you're interested in that sort of in-between stuff," and then Lispector appeared. It's not magic. You just keep your eyes open.