I never see the dawn that I don't say to myself perhaps.

The fascinating thing to a dispassionate observer about the structure of life in the Soviet Union is that in their efforts to produce an unknown that we may let its ideologists call Socialism the Communist dictators have produced a brutal approximation of monopoly Capitalism, a system that has all the disadvantages of our own, with none of the palliatives which come to us from surviving competition and from the essential division of economic and political power which has so far made it possible for the humane traditions of the Western world to continue.

I never see the dawn that I don't say to myself perhaps.

I never understood exactly why people get engaged--The only time I ever did the most disastrous things happened--but I feel that there's a great deal to be said for immediate matrimony always. If I once got started I'd probably have to become a mormon to cover my confusion. What I mean is that if he and she are crazy about each other it is sheer tempting God to stay apart, come what may. And if people arent crazy about each other being engaged wont help them.

But what's the good of freedom? What can you do with it? What one wants is to live well and have a beautiful house and be respected by people.

Man seems to be an animal whose capacity for lies is only equalled by his credulity; it does no good to let battalions of cats outof bags, to produce whole harems of naked facts, people eat the same three meals daily deception, and are always ready to turn with fury upon the purveyors of bagless cats and facts undraped. Probably their instinct is wise. Who knows?

It was the ponderous battering ram of his novels that opened the way through the genteel reticences of American nineteenth-century fiction. . . Without [Theodore] Dreiser's treading out a path for naturalism none of us would have had a chance to publish.