To keep the heart then, is carefully to preserve it from sin which disorders it; and maintain that spiritual and gracious frame, which fits it for a life of communion with God.

Lord, here is my body; I am very grateful for it; I neglected nothing that belonged to its contents and welfare; but as for my soul, that is lost and cast away forever. I took little.care and thought about it.

As the blood of Christ is the fountain of all merit, so the Spirit of Christ is the fountain of all spiritual life; and until he quicken us and infuse the principle of the divine life into our souls, we can put forth no hand, or vital act of faith, to lay hold upon Jesus Christ.

Christ [is] the very essence of all delights and pleasures, the very soul and substance of them. As all the rivers are gathered into the ocean, which is congregation or meeting-place of all waters in the world: so Christ is that ocean in which all true delights and pleasures meet. . . .

My soul is of more value than ten thousand worlds.

The Spirit must therefore first take hold of us before we can live in Christ, and when he doth so, then we are enabled to exert that vital act of faith, whereby we receive Christ.

How often has providence convinced its observers, upon a sober recollection of the events of their lives, that if the Lord had left them to their own counsels they had as often been their own tormentors, if not executioners!