All the dark, intricate, puzzling providences at which we were sometimes so offended...we shall [one day] see to be to us, as the difficult passage through the wilderness was to Israel, "the right way to the city of habitation".

Look to it, my dear friends, that none of you be found Christless at your appearance before him. Those that continue Christless now, will be left speechless then. God forbid that you that have heard so much of Christ, and you that have professed so much of Christ, should at last fall into a worse condition than those that never heard the name of Christ.

Whatsoever we have over-loved, idolized, and leaned upon, God has from time to time broken it, and made us to see the vanity of it; so that we find the readiest course to be rid of our comforts is to set our hearts inordinately upon them.

Christ [is] the very essence of all delights and pleasures, the very soul and substance of them. As all the rivers are gathered into the ocean, which is congregation or meeting-place of all waters in the world: so Christ is that ocean in which all true delights and pleasures meet. . . .

Wrath to come implies both the futurity and perpetuity of this wrath.... Yea, it is not only certainly future, but when it comes it will be abiding wrath, or wrath still coming. When millions of years and ages are past and gone, this will still be wrath to come. Ever coming as a river ever flowing.

All the tears of a penitent sinner, should he shed as many as there have fallen drops of rain, since the creation, to this day, cannot wash away one sin. The everLasting burnings in hell, cannot purify the flaming conscience, from the least sin.

It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.