Pope Francis has taught us by his example how we can witness with our lives and actions to our faith and moral principles, but still engage respectfully with those who disagree. He's urged us to find a "new balance," going beyond the few wedge issues of our politics, so we do not lose the "freshness and fragrance of the Gospel."

To the extent that we sow love where there is hate and light where there is darkness, each in his or her own walk in life, we can heal, enlighten, and unify.

I've seen many dig in their heels and becoming disenchanted with the church because of these kinds of denunciations from coreligionists. We have to find a better way to witness to our faith and our convictions.

I live near Amish communities in northern Indiana and I have the greatest respect for such faithful people. They attempt to live their faith more fully by separating themselves, as far as possible, from the wider culture and its influences. That has never been the teaching of the Catholic faith.

[Pope Francis] has reminded us that the way we live our lives is the most important expression of our Catholic identity.

I am far more concerned about policies of the Democratic administration and Democratic Party that infringe on the rights of religious institutions and practices and open the door for using taxpayer dollars for abortions, to which many Americans have profound moral objections. Those are steps that would show a lack of respect for Catholics and their institutions.

As Pope Francis says in Amoris laetitia, pastors must "make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them" (no. 37). As for the former statement, we should only be afraid if the church is smaller because of our failure to welcome people and preach the Gospel in a way that touches their hearts.