Probability is a kind of penance, which God made, suitable, I presume to that state of mediocrity and probationership he has been pleased to place us in here; wherein, to check our over-confidence and presumption, we might, by every day's experience, be made sensible of our short-sightedness, and liableness to error.

He that would seriously set upon the search of truth, ought in the first place to prepare his mind with a love of it. For he that loves it not, will not take much pains to get it; nor be much concerned when he misses it.

In the beginning, all the world was America.

Now, I appeal to the consciences of those that persecute, torment, destroy, and kill other men upon pretence of religion, whether they do it out of friendship and kindness towards them or no? I say, if all this be done merely to make men Christians and procure their salvation, why then do they suffer whoredom, fraud, malice and such-like enormities, which (according to the Apostle) manifestly relish of heathenish corruption, to predominate so much and abound amongst their flocks and people?

Any single man must judge for himself whether circumstances warrant obedience or resistance to the commands of the civil magistrate; we are all qualified, entitled, and morally obliged to evaluate the conduct of our rulers. This political judgment, moreover, is not simply or primarily a right, but like self-preservation, a duty to God. As such it is a judgment that men cannot part with according to the God of Nature. It is the first and foremost of our inalienable rights without which we can preserve no other.

The rising unto place is laborious, and by pains men come to greater pains; and it is sometimes base, and by indignities men come to dignities.

All men by nature are equal in that equal right that every man hath to his natural freedom, without being subjected to the will or authority of any other man; being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.