Both angels and demons are ignorant of the future, yet they make predictions. The angels do so when God reveals the future to them and commands them to prophesy, and what they prophesy comes to pass. Demons also make predictions, but these are only guesses based on what they see from afar.
John of DamascusThe whole earth is a living icon of the face of God. ... I do not worship matter. I worship the Creator of matter who became matter for my sake, who willed to take His abode in matter, who worked out my salvation through matter. Never will I cease honoring the matter which wrought my salvation! I honor it, but not as God. Because of this I salute all remaining matter with reverence, because God has filled it with his grace and power. Through it my salvation has come to me.
John of DamascusO Mother of God! If I place my confidence in thee, I shall be saved; if I am under thy protection, I have nothing to fear; for the fact of being thy client is a possession of a certainty of salvation which God grants only to those whom He intends to save.
John of DamascusChrist sits in the body at the right hand of God the Father, but we do not hold that the right hand of the Father is actual place. For how could He that is uncircumscribed have a right hand limited by place? But we understand the right hand of the Father to be the glory and honor of the Godhead in which the Son of God, Who existed as God before the ages, and is of like essence to the Father, and in the end became flesh, has a seat in the body, His flesh sharing in the glory. For He along with His flesh is adored with one adoration by all creation.
John of DamascusNow all things have been filled with light, both heaven and earth and those beneath the earth; so let all creation sing Christ's rising, by which it is established.
John of DamascusBecause the one who by excellency of nature transcends all quantity and size and magnitude...has now...contracted himself into a quantity and size and has acquired a physical identity, do not hesitate any longer to draw pictures and to set forth, for all to see, him who has chosen to let himself be seen.
John of Damascus