To kill sin is the work of living men; where men are dead (as all unbelievers, the best of them, are dead), sin is alive, and will live.

A true saving knowledge of sin is to be had only in the Lord Christ: in him may we see the desert of our iniquities.

Let our hearts admit, “I am poor and weak. Satan is too subtle, too cunning, too powerful; he watches constantly for advantages over my soul. The world presses in upon me with all sorts of pressures, pleas, and pretences. My own corruption is violent, tumultuous, enticing, and entangling. As it conceives sin, it wars within me and against me. Occasions and opportunities for temptation are innumerable. No wonder I do not know how deeply involved I have been with sin. Therefore, on God alone will I rely for my keeping. I will continually look to Him.

The purpose of our holy and righteous God was to save his church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.

No man shall ever behold the glory of Christ by sight hereafter who does not in some measure behold it here by faith.

Now nothing can prevent this but mortification; that withers the root and strikes at the head of sin every hour, so that whatever it aims at it is crossed in.

Our great Pattern hath showed us what our deportment ought to be in all suggestions and temptations. When the devil showed Him "all the kingdoms of the world and the glory of them," to tempt Him withal, He did not stand and look upon them, viewing their glory, and pondering their empire.... but instantly, without stay, He cries, "Get thee hence, Satan." Meet thy temptation in its entrance with thoughts of faith concerning Christ on the cross; this will make it sink before thee. Entertain no parley, no dispute with it, if thou wouldst not enter into it.