The wonder of marriage is woven into the wonder of the gospel of the cross of Christ, and the message of the cross is foolishness to the natural man, and so the meaning of marriage is foolishness to the natural man.

Life is not a straight line leading from one blessing to the next and then finally to heaven. Life is a winding and troubled road. Switchback after switchback. And the point of biblical stories like Joseph and Job and Esther and Ruth is to help us feel in our bones (not just know in our heads) that God is for us in all these strange turns. God is not just showing up after the trouble and cleaning it up. He is plotting the course and managing the troubles with far-reaching purposes for our good and for the glory of Jesus Christ.

If the pursuit of God's glory is not ordered above the pursuit of man's good in the affections of the heart and the priorities of the Church, man will not be well served, and God will not be duly honored. I am not pleading for a diminishing of missions but for a magnifying of God. When the flame of worship burns with the heat of God's true worth, the light of missions will shine to the darkest peoples on earth. And I long for that day to come!

God seldom calls us for an easier life, but always calls us to know more of him and drink more deeply of His sustaining grace.

Fight for us, O God, that we not drift numb and blind and foolish into vain and empty excitements. Life is too short, too precious, too painful to waste on worldly bubbles that burst. Heaven is too great, hell is too horrible, eternity is too long that we should putter around on the porch of eternity.

At one level, the message of the book of Ruth is that the life of the godly is not a straight line to glory, but they do get there.

Here is a vocation that will bring you more satisfaction than if you became a millionaire ten times over: Develop the extraordinary skill for detecting the burdens of others and devote yourself daily to making them lighter.