This assumes that the glory of Christ is our highest treasure, not health, wealth, family or even life. So preaching must continually show not that Jesus is the means to prosperity but that he is better than prosperity.

God seldom calls us for an easier life, but always calls us to know more of him and drink more deeply of His sustaining grace.

I wrote this poem called “The Calvinist” to capture a glimpse of God’s sovereign intersection with the life of a sinful man. There is no part of life where the greatness of God does not penetrate deeply. I want to help you feel that.

How do you get from, "We do not know whether this is protectable human life," to "Therefore, we will not protect it?" Wouldn't the logic just as likely (some would say far more likely) be, "Since we do not know whether this is protectable human life, therefore we will protect it?" Why does the judicial uncertainty about the humanity of the unborn lead to unbridled license to destroy it?

We are far too easily pleased.

Without extended, concentrated prayer, the ministry of the Word withers. And when the ministry of the Word declines, faith (Rom. 10:17; Gal. 3:2, 5) and holiness (John 17:17) decline. Activity may continue, but life and power and fruitfulness fade away. Therefore, whatever opposes prayer opposes the whole work of ministry.

The ultimate purpose of life is to show that Jesus is more precious than life.