Evolution, of course, is not something that simply applies to life here on earth; it applies to the whole universe.

Those theologians who are beginning to take the doctrine of creation very seriously should pay some attention to science's story.

I need the binocular approach of science and religion if I am to do any sort of justice to the deep and rich reality of the world in which we live.

Well, it's because I gladly acknowledge some ideas that are part of process theology, but which I think are not tied to all the details of process thought, and are very illuminating and helpful.

Theologians have a great problem because they're seeking to speak about God. Since God is the ground of everything that is, there's a sense in which every human inquiry is grist to the theological mill. Obviously, no theologian can know everything.

Mathematics is the abstract key which turns the lock of the physical universe.

The remarkable insights that science affords us into the intelligible workings of the world cry out for an explanation more profound than that which itself can provide. Religion, if it is to take seriously its claim that the world is the creation of god, must be humble enough to learn from science what that world is actually like. The dialogue between them can only be mutually enriching.