My audience is made up of two groups of people. The first group includes people whose roots are deep in the Christian faith, but for whom the traditional symbols, as traditionally understood, no longer make sense. The other audience is the audience that has left. I call them the Church Alumni Association, citizens of the secular city. They are a bit nostalgic about this faith of their childhood, but they aren't really interested in trotting it out or becoming involved with it again as it is presently organized.
John Shelby SpongThe church had to find a way to protect Jesus' perfection so that he could do the work of salvation which, in their frame of reference, only God could do, because God had to come into this world from outside this world to rescue the fallen creation.
John Shelby SpongPlenty of people out there think of me as the Antichrist or the devil incarnate because I do not affirm the literal patterns of the Bible. But the fact is I can no more abandon the literal patterns than I could fly to the moon. I just go beyond them.
John Shelby SpongI live on the other side of Charles Darwin and I can no longer see human light as having been created perfect and falling into sin, I see us rather emerging into higher and higher levels of consciousness and higher and higher levels of complication.
John Shelby SpongJesus becomes the captive of the hysterically religious, the chronically fearful, the insecure and even the neurotic among us, or he becomes little more than a fading memory, the symbol of an age that is no more and a nostalgic reminder of our believing past. To me, neither option is worth pursuing.
John Shelby SpongYou need to identify the values that come out of that kind of belief system, because I don't see them. All the polls I look at say, for example, that adultery is committed as much in the Bible Belt as in any other part of the country. The same goes for abortion, child abuse, spouse abuse or murder.
John Shelby Spong