Anybody who's a mythology ... there's always a fear. That's why we don't like people whose skin color is different, whose eye slant is different, or whose worship is different. It makes them feel insecure. So we strike out. The thing that bothers me most about the Christian church today is that we spend our time confirming people in their own sense of wretchedness.

You learn that you either are going to have a police state where you don't have any freedom left, or you're going to build a world that doesn't create terrorists - and that means a whole different way of 'getting along.'

We began to temper Western democracy with what I'd call a social contract. We put in Social Security, graduated income tax, workers' compensation. We developed strong unions to negotiate with business owners so workers got an equitable share of the profits.

If the resurrection of Jesus cannot be believed except by assenting to the fantastic descriptions included in the Gospels, then Christianity is doomed. For that view of resurrection is not believable, and if that is all there is, then Christianity, which depends upon the truth and authenticity of Jesus' resurrection, also is not believable.

I think that anything that begins to give people a sense of their own worth and dignity is God.

The demolishment of the power of organized Christianity in the Western world to finally realize the emancipation of women and give them the vote in 1920. Women couldn't even own property in their own names until the last quarter of the 19th century in America.

Another [book on Matthew] is Amy-Jill Levine, who is a Jewish woman who teaches New Testament at the Vanderbilt School of Religion. It's a group of essays by mostly womanly scholars looking at Matthew's gospel through feminists' eyes - very exciting. It opens up all sorts of things that I've never thought about.