In my book, The Sins of Scripture, I traced the development of tribal religion, which included ideas like God's killing the Egyptians because they hated the chosen people. Then a God of love finally appears in the Book of Hosea, about the 8th century. A God of justice appears in the Book of Amos in the late 8th century or early 7th century.
John Shelby SpongThe God content of the past no longer sustains the contemporary spirit. We sense that our only hope is to journey past those definitions of a God who is external, supernatural, and invasive, which previously defined our belief. We must discover whether or not the death of the God we worshiped yesterday is the same thing as the death of God.
John Shelby SpongThe time has come for us to think of Christianity in a different way. Instead of thinking of God entering human life from outside in the person of Jesus, we have to begin to see human life evolving to the place where it opens itself into an experience of divinity.
John Shelby SpongThere's an awful lot of biblical ignorance, and the church perpetuates that ignorance.
John Shelby SpongSome people think prayer is telling God what to do. I don't think that's the case.
John Shelby SpongIf you want to be a Roman Catholic scholar and write, you've got to write in such a way that nobody understands what you're saying, and then you're thought to be profound.
John Shelby SpongI began to read [Bible] as a critic, an in-house critic. So I got to a place where when I got to the university, I just couldn't reconcile that book and some of its points of view with stuff I was learning in my academic career. And so then you have a choice: either you give up your academic career and close your mind and become a constant fundamentalist, or you give up your religion and become a citizen of the modern world and get a modern education, or just spend the rest of your life balancing the two things together, forcing them into a dialogue.
John Shelby Spong