One of my great experiences in life was to be interviewed on a late-night talk show by a guy named Tom Snyder. He was interviewing me on a book I had written on the New Testament of the Bible called Rescuing the Bible from Fundamentalism, and we talked about the dating of the books of the New Testament, and I said, "Well, the consensus is that the gospels were written some forty to seventy years after the crucifixion." And he stopped me and said, "Wait a minute, Bishop, that means they couldn't have been written by eyewitnesses."

The Bible Belt, the religious South, is the section of the country that practiced slavery until the war made them give it up. They practiced segregation. They practiced lynchings. I don't see any great value in that.

I get letters every week from people who live in rural Texas or rural Mississippi and who feel totally alone. They feel like they must be the strangest person in the world. They don't fit in to the religious milieu of their communities. It doesn't make any sense to them. They read some of my columns and they know that there's somebody in the world at least as crazy as they are, and so they write and say is there anybody else?

If you begin to give people hope that there is a brighter future, there is a new tomorrow, then the people who were yesterday's terrorists become tomorrow's elected officials and they're part of the system.

Pat Robertson said the feminist movement was just a bunch of lesbians who wanted to leave their husbands and kill their children. I quoted him in my book. It's a fantastic statement.

That's why the virgin birth never gets rid of the human mother. The story only gets rid of the human father. So Jesus' life was the life of God nurtured through the Virgin Mary. That's because the virgin birth died as a literal story as soon as we discovered that women had an egg cell. It's interesting to watch what the Roman church did about that.

It's almost inevitable that we become religious people. The question is, what kind of religion is it?