Another [book on Matthew] is Amy-Jill Levine, who is a Jewish woman who teaches New Testament at the Vanderbilt School of Religion. It's a group of essays by mostly womanly scholars looking at Matthew's gospel through feminists' eyes - very exciting. It opens up all sorts of things that I've never thought about.

I think that anything that begins to give people a sense of their own worth and dignity is God.

We didn't educate women, because the leaders then didn't think they were educable. That changed when a shortage of teachers developed, because men didn't get paid enough to teach school. Then men, who held the positions of power, sent women to teachers' colleges.

The task of the church, for example, becomes less that of indoctrinating or relating people to an external divine power and more that of providing opportunities for people to touch the infinite center of all things and to grow into all that they are destined to be.

True religion is not about possessing the truth. No religion does that. It is rather an invitation into a journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers.

All religion seems to need to prove that it's the only truth. And that's where it turns demonic. Because that's when you get religious wars and persecutions and burning heretics at the stake.

I think I can tell you how I experience God. I experience God as the power of life calling me to live, I experience God as the power of love calling me to love. That's the God I see in Jesus of Nazareth, that's the God I see in the fourth gospel.