To have a great university library near you with plenty of archives of all the journals that you want to research in the twentieth century is a remarkable asset, and I spend a day, maybe two days a week in that library. I just plain love it.

The God of the Hebrews is a God that human language, we're not even supposed to speak the holy name. We were told in the Second Commandment we could make no images of this God, and I don't think that means just building idols, I think that means also trying to believe you've captured God in your words, in the Creeds, in the Scriptures.

There never was a time when we were created perfect and fell into sin and needed to be rescued. We are evolving people; we are not fallen people. We are not a little lower than the angels. We're a little higher than the apes. It's a very different perspective.

Terrorism is a real despair. These are people for whom life has been so negative that they're willing to die if they can take down some of their enemies.

The Bible interprets life from its particular perspective; it does not record in a factual way the human journey through history.

I think the worst way to go is to have somebody think they speak for God. If you look at history, every nation that has operated as if it spoke for God has become violently destructive.

In supporting argument for segregation, Paul [the apostol] addresses the people in his epistle to the Colossians, and he tells them how to treat their slaves. "Slaves, obey your masters. Masters, be kind to yourslaves." Paul was in favor of a kinder and gentler slavery; it never occurred to him to raise the question about whether slavery itself was immoral.