To have a great university library near you with plenty of archives of all the journals that you want to research in the twentieth century is a remarkable asset, and I spend a day, maybe two days a week in that library. I just plain love it.

If you're going to live in a community, you have to refrain from killing one another and stealing from one another. You must have honor and honesty in your dealings with one another. But I think the deeper thing that we need to do is to become so fully human that we don't grasp at life; we give life away. We give love away. We give being away. That is the ultimate work of religion.

The Bible Belt, the religious South, is the section of the country that practiced slavery until the war made them give it up. They practiced segregation. They practiced lynchings. I don't see any great value in that.

[Apostol Paul's] views were translated as, "Your rule is to be kind to black people; you don't beat them." It's very much the way we treated women in the 14th and 15th centuries. A woman was not human, and you should be kind to your wife like you are to all dumb animals. That was the mentality.

The right to a good death is a basic human freedom. The [2006-JAN] Supreme Court's decision to uphold aid in dying allows us to view and act on death as a dignified moral and godly choice for those suffering with terminal illnesses.

The primary message of the Christian Church is that we were born in sin and we need to be rescued; we cannot rescue ourselves, so God comes to our rescue, pays the price of our sin and transforms us through the death of Jesus.

You can't go to church without praying ten or fifteen times for God to have mercy on you. You can't sing "Amazing Grace" without reminding yourself that the reason God's grace is amazing is it saves a wretch like you. This self-denigration stuff - Jesus died for my sins - is nothing but a guilt message. That's the thing we've got to get out from under. That's not Christianity. That's sort of fourth-century Christianity that got turned into doctrines and dogmas that we've never been able to escape.