I've probably read maybe by now fifteen, twenty books on Matthew. I'd say the authors I like best are an English fellow named Michael Goulder, who taught at the University of Birmingham in England, and he writes about the Jewish background in Matthew's gospel, which is part of what I was just talking about, which is just really thrilling to me.

I've never met anybody who was helped by being told how wretched, miserable and sinful they are.

Jerry Falwell says, on Pat Robertson's program, that the reason we got attacked on 9/11 is that we were accommodating the ACLU and abortion and homosexuals and feminists in America, so God smacked us down.

Now, the fourth gospel says that the moment that Jesus is glorified is the moment he's put to death on the cross, not the resurrection. The moment he's put to death on the cross is when he shows forth glory, and the reason that is, is that he became free enough to give his life away and to love those who were taking it from him. And that's what God is all about. That's the mystical point of view that was hidden from me for years.

Prayer is not adult letters written to Santa Claus, and God is not some parent-like figure up in the sky who's going to take care of us.

Hysterical fundamentalism is not the way into the future; it is the last gasp of the past.

Whatever diminishes life is evil, and whatever enhances life is good.