The trouble is, the same thing that enabled us to survive evolution is also going to kill us, because in the final analysis, if survival is the primary motivation of every human being, then we will finally be in a situation where might will make right and only one person will survive.

"You shall not covet your neighbor's wife, nor his ox, nor his ass, nor anything that is your neighbor's." Your neighbor is clearly a male, and the woman, the ox and the ass are property of the male. That's not morality I will salute today.

I was raised pretty much a fundamentalist, but the one thing that fundamentalism gave to me was the love for that book and a commitment to read and study it. The difficulty is that I've read it all, I didn't skip around, I read it all, and when you read it all, you can't take it literally because you don't want to blame God for a lot of stuff that occurs in that book. There are some pretty violent scenes.

The trouble is, the same thing that enabled us to survive evolution is also going to kill us, because in the final analysis, if survival is the primary motivation of every human being, then we will finally be in a situation where might will make right and only one person will survive.

I don't think hell exists. I happen to believe in life after death but I don't think it's got a thing to do with reward and punishment. Religion is always in the control business and that's something which people don't really understand.

I've probably read maybe by now fifteen, twenty books on Matthew. I'd say the authors I like best are an English fellow named Michael Goulder, who taught at the University of Birmingham in England, and he writes about the Jewish background in Matthew's gospel, which is part of what I was just talking about, which is just really thrilling to me.

My audience is made up of two groups of people. The first group includes people whose roots are deep in the Christian faith, but for whom the traditional symbols, as traditionally understood, no longer make sense. The other audience is the audience that has left. I call them the Church Alumni Association, citizens of the secular city. They are a bit nostalgic about this faith of their childhood, but they aren't really interested in trotting it out or becoming involved with it again as it is presently organized.