It appears to be in the nature of religion itself to be prejudiced against those who are different.

I see Christianity in very humanistic terms.

My audience is made up of two groups of people. The first group includes people whose roots are deep in the Christian faith, but for whom the traditional symbols, as traditionally understood, no longer make sense. The other audience is the audience that has left. I call them the Church Alumni Association, citizens of the secular city. They are a bit nostalgic about this faith of their childhood, but they aren't really interested in trotting it out or becoming involved with it again as it is presently organized.

[Jew] didn't believe anything good could come out of a Jewish study. So, what has happened is anti-Semitism has cost the Jews their lives and their property. It's also cost the Christians the ability to read the old gospels, which are deeply, deeply Jewish, and to bring that out is a pretty exciting thing. I'm having a wonderful time with that. I'm just not near ready to do much with it.

They amuse themselves by playing an irrelevant ecclesiastical game called "Let's Pretend." Let's pretend that we possess the objective truth of God in our inerrant Scriptures or in our infallible pronouncements or in our unbroken apostolic traditions.

The great danger... in believing yourself especially chosen is that it becomes easy to view those who are not your people as God's especially unchosen.

[Apostol Paul's] views were translated as, "Your rule is to be kind to black people; you don't beat them." It's very much the way we treated women in the 14th and 15th centuries. A woman was not human, and you should be kind to your wife like you are to all dumb animals. That was the mentality.