We didn't educate women, because the leaders then didn't think they were educable. That changed when a shortage of teachers developed, because men didn't get paid enough to teach school. Then men, who held the positions of power, sent women to teachers' colleges.

I think the story of the Christian faith is how you can become more deeply and fully human, not how you can become religious. And I don't see any indication that being religious makes you more moral.

I have no problem with anybody who wants to bear public witness to their religion, but I don't think they can do it on public property. They have to do it on private property. There's nothing unconstitutional about that.

Malachi, the last book of the Old Testament, says, "From the rising of the sun to its setting, God's name shall be great among the Gentiles." This encompasses the whole world. Suddenly it's not the Jews against the Gentiles, or my tribe against your tribe.

I'd like to turn the whole Jesus story around and look at it from a different vantage point, to consider that he was a human being who achieved such promise of humanity that he entered into what I think God is: mainly, the power of life, the power of love and what Paul Tillich, a German theologian of the mid-twentieth century, called "the ground of all being."

Paul's words are not the Words of God. They are the words of Paul- a vast difference.

We were born in a Jewish world, as part of a Jewish faith tradition. We had to translate ourselves into the neo-Platonic thinking Greek world; that took us about 400 years. Then, finally a man named Augustine, the Bishop of Hippo, recast Christianity in terms of neo-Platonic thought.