We didn't educate women, because the leaders then didn't think they were educable. That changed when a shortage of teachers developed, because men didn't get paid enough to teach school. Then men, who held the positions of power, sent women to teachers' colleges.

I think I can tell you how I experience God. I experience God as the power of life calling me to live, I experience God as the power of love calling me to love. That's the God I see in Jesus of Nazareth, that's the God I see in the fourth gospel.

[Apostol Paul's] views were translated as, "Your rule is to be kind to black people; you don't beat them." It's very much the way we treated women in the 14th and 15th centuries. A woman was not human, and you should be kind to your wife like you are to all dumb animals. That was the mentality.

I have no problem with anybody who wants to bear public witness to their religion, but I don't think they can do it on public property. They have to do it on private property. There's nothing unconstitutional about that.

I didn't choose to be white, I didn't choose to be male, I didn't choose to be heterosexual, I didn't choose to be right-handed. Those are the givens of life. And I don't know why the church can't deal with that, why they can't understand that. Well, I do know why: because people are always afraid of anybody who's different.

Paul's words are not the Words of God. They are the words of Paul- a vast difference.

One of my great experiences in life was to be interviewed on a late-night talk show by a guy named Tom Snyder. He was interviewing me on a book I had written on the New Testament of the Bible called Rescuing the Bible from Fundamentalism, and we talked about the dating of the books of the New Testament, and I said, "Well, the consensus is that the gospels were written some forty to seventy years after the crucifixion." And he stopped me and said, "Wait a minute, Bishop, that means they couldn't have been written by eyewitnesses."