The thing that intrigues me about Matthew is that I don't believe anybody would read it if they aren't Jewish and understand it. And so to say that publicly as a Christian is kind of interesting.

You learn that you either are going to have a police state where you don't have any freedom left, or you're going to build a world that doesn't create terrorists - and that means a whole different way of 'getting along.'

The trouble with Christianity was that by about 150, there were hardly any Jews left in the Christian church, and so from that time until the last part of the twentieth century, the only people reading the gospels and interpreting the gospels and writing commentaries on the gospels were gentiles who were simply ignorant of the Jewish background, and I just thought they were prejudiced.

I didn't choose to be white, I didn't choose to be male, I didn't choose to be heterosexual, I didn't choose to be right-handed. Those are the givens of life. And I don't know why the church can't deal with that, why they can't understand that. Well, I do know why: because people are always afraid of anybody who's different.

I still hope. I wouldn't be in this position if I didn't. I love the church. I love the Bible. But I think we're in a time where we're desperately in need of a great reformation.

I don't make that decision [what next book will be] until I've read enough to know that I've got something different to say and I know how to say it.

The God content of the past no longer sustains the contemporary spirit. We sense that our only hope is to journey past those definitions of a God who is external, supernatural, and invasive, which previously defined our belief. We must discover whether or not the death of the God we worshiped yesterday is the same thing as the death of God.