I experience God as the power of life, the power of love and the ground of being. I don't say that's what God is; I say that's my experience of God.

I think I can tell you how I experience God. I experience God as the power of life calling me to live, I experience God as the power of love calling me to love. That's the God I see in Jesus of Nazareth, that's the God I see in the fourth gospel.

Edward Schillebeeckx is probably as fine a New Testament scholar as I've ever read. He's a Dutchman. And he was harassed so many times that it was just painful for him. He constantly had to go to Rome to explain his views.

I was raised pretty much a fundamentalist, but the one thing that fundamentalism gave to me was the love for that book and a commitment to read and study it. The difficulty is that I've read it all, I didn't skip around, I read it all, and when you read it all, you can't take it literally because you don't want to blame God for a lot of stuff that occurs in that book. There are some pretty violent scenes.

"I do not believe that Jesus, at the end of his earthly sojourn, returned to God by ascending in any literal sense into a heaven located somewhere in the sky. My knowledge of the size of this universe reduces that concept to nonsense."

The thing that intrigues me about Matthew is that I don't believe anybody would read it if they aren't Jewish and understand it. And so to say that publicly as a Christian is kind of interesting.

The demolishment of the power of organized Christianity in the Western world to finally realize the emancipation of women and give them the vote in 1920. Women couldn't even own property in their own names until the last quarter of the 19th century in America.