Barbecue is the third rail of North Carolina politics.

There's an ethic that says: 'You don't run off to the church for the sacraments of salvation, you establish a personal relationship with God. You don't run off to the courts for justice, you settle it yourself. You don't run off to labor unions to sort out your work relations, you can take this job and shove it if you don't like what you're doing.

I can see why many Southerners, black ones in particular, don't like the implication that Southernness and the Confederate heritage are one and the same, because they're not. On the other hand, there are people who want to extirpate that completely and want folks to spit on the graves of their ancestors.

If you care to define the South as a poor, rural region with lousy race relations, that South survives only in geographical shreds and patches and most Southerners don't live there any more.

Any Southern nationalist movement, especially one that wraps itself in the Confederate flag, is going to be viewed with suspicion, given the historical record.

Southern barbecue is the closest thing we have in the US to Europe’s wines or cheeses; drive a hundred miles and the barbecue changes.

We could say that people who eat grits, listen to country music, follow stock-car racing, support corporal punishment in the schools, hunt 'possum, go to Baptist churches and prefer bourbon to Scotch are likely to be Southerners.