So in our pride we ordered for breakfast an omelet, toast and coffee and what has just arrived is a tomato salad with onions, a dish of pickles, a big slice of watermelon and two bottles of cream soda.

I have wondered why is it that some people are less affected and torn by the verities of life and death that others.

And the people listened, and their faces were quiet with listening. The story tellers, gathering attention into their tales, spoke in great rhythms, spoke in great words because the tales were great, and the listeners became great through them.

The ways of sin are curious . . . I guess if a man had to shuck off everything he had, inside and out, he'd manage to hide a few little sins somewhere for his own discomfort. They're the last things we'll give up.

All Americans believe that they are born fishermen. For a man to admit a distaste for fishing would be like denouncing mother-love or hating moonlight.

Maybe we all have in us a secret pond where evil and ugly things germinate and grow strong. But this culture is fences, and the swimming brood climbs up only to fall back. Might it not be that in the dark pools of some men the evil grows strong enough to wriggle over the fence and swim free? Would not such a man be our monster, and are we not related to him in our own hidden water? It would be absurd if we did not understand both angels and devils, since we invented them.

It's one of the great fallacies, it seems to me, that time gives much of anything but years and sadness to man.