The fields were fruitful, and starving men moved on the roads.

Why, Tom - us people will go on livin' when all them people is gone. Why, Tom, we're the people that live. They ain't gonna wipe us out. Why, we're the people - we go on.' 'We take a beatin' all the time.' 'I know.' Ma chuckled. 'Maybe that makes us tough. Rich fellas come up an' they die, an' their kids ain't no good, an' they die out. But, Tom, we keep a-comin'. Don' you fret none, Tom. A different time's comin'.

I remember as a child reading or hearing the words 'The Great Divide' and being stunned by the glorious sound, a proper sound for the granite backbone of a continent. I saw in my mind escarpments rising into the clouds, a kind of natural Great Wall of China.

I have noticed that there is no dissatisfaction like that of the rich. Feed a man, clothe him, put him in a good house, and he will die of despair.

When a child first catches adults out -- when it first walks into his grave little head that adults do not always have divine intelligence, that their judgments are not always wise, their thinking true, their sentences just -- his world falls into panic desolation. The gods are fallen and all safety gone. And there is one sure thing about the fall of gods: they do not fall a little; they crash and shatter or sink deeply into green muck. It is a tedious job to build them up again; they never quite shine. And the child's world is never quite whole again. It is an aching kind of growing.

Men all do about the same thing when they wake up.

I wonder why it is that when I plan a route too carefully, it goes to pieces, whereas if I blunder along in blissful ignorance aimed in a fancied direction I get through with no trouble.