The English, of all ranks and classes, are at bottom, in all their feelings, aristocrats. They have some concept of liberty, and set some value on it, but the very idea of equality is strange and offensive to them. They do not dislike to have many people above them as long as they have some below them.

All errors which a man is likely to commit against advice are far outweighed by the evil of allowing others to constrain him for his good.

A person's taste is as much his own peculiar concern as his opinion or his purse.

Co-operation, like other difficult things, can be learned only by practice: and to be capable of it in great things, a people must be gradually trained to it in small. Now the whole course of advancing civilization is a series of such training.

Such are the differences among human beings in their sources of pleasure, their susceptibilities of pain, and the operation on them of different physical and moral agencies, that unless there is a corresponding diversity in their modes of life, they neither obtain their fair share of happiness, nor grow up to the mental, moral, and aesthetic stature of which their nature is capable.

The spirit of improvement is not always a spirit of liberty, for it may aim at forcing improvements on an unwilling people.

It is a bitter thought, how different a thing the Christianity of the world might have been, if the Christian faith had been adopted as the religion of the empire under the auspices of Marcus Aurelius instead of those of Constantine.