I suppose while we are mourning the loss of our friend, others are rejoicing to meet him behind the veil; and while he has left us, others are coming into the world at the same time, and probably in this our territory. There is a continuous change, an ingress of beings into the world and an egress out of it.

God has given us a revelation in regard to celestial marriage. I did not make it. He has told us certain things pertaining to this matter, and they would like us to tone that principle down and change it and make it applicable to the views of the day. This we cannot do; nor can we interfere with any of the commands of God to meet the persuasions or behests of men. I cannot do it, and will not do it.

In every principle presented to us, our first inquiry should be, "Is it true?" "Does it emanate from God?" If he is its Author it can be sustained just as much as any other truth in natural philosophy; if false it should be opposed and exposed just as much as any other error.

I used to think, if I were the Lord, I would not suffer people to be tried as they are. But I have changed my mind on that subject. Now I think I would, if I were the Lord, because it purges out the meanness and corruption that stick around the saints, like flies around molasses.

All commandments that I give must be obeyed unless they are revoked by me or by my authority and how can I revoke an everlasting covenant for I the Lord am everlasting and my everlasting covenants cannot be abrogated nor done away with but stand forever.

A man, as a man, could arrive at all the dignity that a man was capable of obtaining or receiving; but it needed a God to raise him to the dignity of a God.

Supposing I live, I have got a work to do; and if I die, I shall still be engaged in the cause of Zion . . . If we live, we live to God; and if we die, we die to God; and we are God's, any way.