There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.

For a Man cannot believe a Miracle without relying upon Sense, nor Transubstantiation without renouncing it. So that never were any two things so ill coupled together as the Doctrine of Christianity and that of Transubstantiation, because they draw several ways, and are ready to strangle one another: For the main Evidence of the Christian Doctrine, which is Miracles, is resolved into the certainty of Sense, but this Evidence is clear and point blank against Transubstantiation.

There is no readier way for a man to bring his own worth into question than by endeavoring to detract from the worth of other men.

In matters of great concern, and which must be done, there is no surer argument of a weak mind than irresolution; to be undetermined where the case is so plain, and the necessity so urgent. To be always intending to live a new life, but never to find time to set about it; this is as if a man should put off eating, and drinking, and sleeping, from one day and night to another, till he is starved and destroyed.

The covetous man heaps up riches, not to enjoy them, but to have them; and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own; and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.

The gospel chargeth us with piety towards God, and justice and charity to men, and temperance and chastity in reference to ourselves.

Of all parts of wisdom the practice is the best.