There is one way whereby we may secure our riches, and make sure friends to ourselves of them,--by laying them out in charity.

If a man were only to deal in the world for a day, and should never have occasion to converse more with mankind, never more need their good opinion or good word, it were then no great matter (speaking as to the concernments of this world), if a man spent his reputation all at once, and ventured it at one throw; but if he be to continue in the world, and would have the advantage of conversation while he is in it, let him make use of truth and sincerity in all his words and actions; for nothing but this will last and hold out to the end.

The covetous man heaps up riches, not to enjoy them, but to have them; and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own; and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.

Let no man deceive you with vain words or vain hopes or false notions of a slight and sudden repentance. As if heaven were a hospital founded on purpose to receive all sick and maimed persons that, when they can live no longer to the lusts of the flesh and the sinful pleasures of this world, can but put up a cold and formal petition to be admitted there. No, no, as sure as God is true, they shall never see the Kingdom of God who, instead of seeking it in the first place, make it their last refuge and retreat.

None so nearly disposed to scoffing at religion as those who have accustomed themselves to swear on trifling occasions.

Of all parts of wisdom, the practice is the best. Socrates was esteemed the wisest man of his time because he turned his acquired knowledge into morality, and aimed at goodness more than greatness.

If the show of any thing be good for any thing, I am sure sincerity is better; for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?