Dogs are born knowing exactly what they want to do: eat, scratch, roll in disgusting stuff, sniff and squabble with other dogs, roam, sleep, have sex. Little of this is what we want them to do, of course. We ask them to sit, stay, smell peasant, practice abstinence, and be accommodating.

We are human, and we suffer, and unlike the animals on the farm, we are self-aware, and we know that we suffer, and it doesn't hurt more or less if God caused it or could stop it, at least for me. I am definitely of the school that believes God has bigger stuff to worry about than me.

Americans have an extraordinary love-hate relationship with the rich culture they've created. They buy, watch and read it even as they ban, block and condemn it.

The immature conscience is not its own master. It simply parrots the decisions of others. It does not make judgments of its own; it merely conforms to the judgments of others. That is not real freedom, and it makes true love impossible, for if we are to love truly and freely, we must be able to give something that is truly our own to another. If our heart does not belong to us, asks Merton, how can we give it to another?

Friends are part of the glue that holds life and faith together. Powerful stuff.

Dogs are voiceless ... a critical part of having dogs is emotional responsibility: learning how to understand them and, when necessary, to speak and act on their behalf.

It is difficult to see ourselves as we are. Sometimes we are fortunate enough to have good friends, lovers or others who will do us the good service of telling us the truth about ourselves. When we don't, we can so easily delude ourselves, lose a sense of truth about ourselves, and our conscience loses power and purpose. Mostly, we tell ourselves what we would like to hear. We lose our way.