As God delights in his own beauty, he must necessarily delight in the creature's holiness which is a conformity to and participation of it, as truly as [the] brightness of a jewel, held in the sun's beams, is a participation or derivation of the sun's brightness, though immensely less in degree.

Immediately upon the fall, the mind of man shrank from its primitive greatness and expandedness, to an exceeding smallness and contractedness... Before, his soul was under the government of the noble principles of divine love, whereby it was enlarged to the comprehensiveness of all his fellow creatures and their welfare... [But] sin, like some powerful astringent, contracted his soul to the very small dimensions of selfishness, and God was forsaken, and man retired within himself, and became totally governed by narrow and selfish principles and feelings.

Resolved, to endeavor to obtain for myself as much happiness, in the other world, as I possibly can.

A true love for God must begin with a delight in His holiness, and not with a delight in any other attribute; for no other attribute is truly lovely without this.

The way to Heaven is ascending; we must be content to travel uphill, though it be hard and tiresome, and contrary to the natural bias of our flesh.

Of all the knowledge that we can ever obtain, the knowledge of God, and the knowledge of ourselves, are the most important.

The foundation of the Christian's peace is everlasting; it is what no time, no change can destroy. It will remain when the body dies; it will remain when the mountains depart and the hills shall be removed, and when the heavens shall be rolled together as a scroll. The fountain of His comfort shall never be diminished, and the stream shall never be dried. His comfort and joy is a living spring in the soul, a well of water springing up to everlasting life.