We do not always appreciate the role the Queen has played in one of the most significant changes in the past 60 years: the transformation of Britain into a multi-ethnic, multi-faith society. No one does interfaith better than the Royal family, and it starts with the Queen herself.

Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, "What happened?" but rather, "How then shall I live?" And it's only with the exodus that the life of the commands really begins.

While everyone else is thinking about economics and politics, executive salaries and the future of the euro, do the opposite, even if it's hard. Invest in the spirit.

Make space in your life for the things that matter, for family and friends, love and generosity, fun and joy. Without this, you will burn out in mid-career and wonder where your life went.

In the post-enlightenment Europe of the 19th century the highest authority was no longer the Church. Instead it was science. Thus was born racial anti-Semitism, based on two disciplines regarded as science in their day - the 'scientific study of race' and the Social Darwinism of Herbert Spencer and Ernst Haeckel.

In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.

What creates freedom? A revolution in the streets? Mass protest? Civil war? A change of government? The ousting of the old guard and its replacement by the new? History, more often than not, shows that hopes raised by such events are often dashed, sooner rather than later.