(What are your ghosts like?) (They are on the insides of the lids of my eyes.) (This is also where my ghosts reside.) (You have ghosts?) (Of course I have ghosts.) (But you are a child.) (I am not a child.) (But you have not known love.) (These are my ghosts, the spaces amid love.)
Jonathan Safran FoerIf people thought about food more like how we think about the environment, a lot of people would be eating differently and the whole system would look a lot different.
Jonathan Safran FoerJews have a special relationship to books, and the Haggadah has been translated more widely, and reprinted more often, than any other Jewish book. It is not a work of history or philosophy, not a prayer book, userโs manual, timeline, poem or palimpsest - and yet it is all these things.
Jonathan Safran FoerNot responding is a response - we are equally responsible for what we don't do.
Jonathan Safran FoerWhat kind of world would we create if three times a day we activated our compassion and reason as we sat down to eat, if we had the moral imagination and the pragmatic will to change our most fundamental act of consumption?
Jonathan Safran FoerWe laughed and laughed, together and separately, out loud and silently, we were determined to ignore whatever needed to be ignored, to build a new world from nothing if nothing in our world could be salvaged, it was one of the best days of my life, a day during which I lived my life and didn't think about my life at all.
Jonathan Safran Foer