Reason must sit at the knee of instinct and learn reverence for the miraculous instinctual capacity for creation.

The nuclear peril is usually seen in isolation from the threats to other forms of life and their ecosystems, but in fact it should be seen at the very center of the ecological crisis, as the cloud-covered Everest of which the more immediate, visible kinds of harm to the environment are the mere foothills.

Lovers of freedom, lovers of social justice, disarmers, peacekeepers, civil disobeyers, democrats, civil-rights activists, and defenders of the environment are legions in a single multiform cause, and they will gain strength by knowing it, taking encouragement from it, and when appropriate and opportune, pooling their efforts.

The use of a mere dozen nuclear weapons ... would be a human catastrophe without parallel. ... Because so few weapons can kill so many people, even far-reaching disarmament proposals would leave us implicated in plans for unprecedented slaughter of innocent people. The sole measure that can free us from this burden is abolition.

Since after extinction no one will be present to take responsibility, we have to take full responsibility now.

It has been said that the United States was deceived into entering and expanding the Vietnam War by its own overoptimistic propaganda. The record suggests, however, that the policy-makers stayed in Vietnam not so much because of overly optimistic hopes of winning ... as because of overly pessimistic assessments of the consequences of losing.

[A] new generation, innocent of the divisions of the Cold War, this coming-of-age. ... If its members do not feel the urgency to escape the nuclear danger that some of its parents felt, neither has it developed the deep attachment to nuclear arms also often found among their parents, including most of the governing class. ... The call for abolition should therefore be, among other things, a call from an older generation to younger one.