The moral virtues, without religion are but cold, lifeless, and insipid; it is only religion which opens the mind to great conceptions, fills it with the most sublime ideas, and warms the soul with more than sensual pleasures.

We see no where the pernicious effects of luxury on a republic more than in that of the ancient Romans, who immediately found itself poor as soon as this vice got footing among them, though they were possessed of all the riches in the world.

There is a kind of grandeur and respect which the meanest and most insignificant part of mankind endeavor to procure in the little circle of their friends and acquaintance. The poorest mechanic, nay, the man who lives upon common alms, gets him his set of admirers, and delights in that superiority which he enjoys over those who are in some respects beneath him. This ambition, which is natural to the soul of man, might, methinks, receive a very happy turn; and, if it were rightly directed, contribute as much to a person's advantage, as it generally does to his uneasiness and disquiet.

A person may be qualified to do greater good to mankind and become more beneficial to the world, by morality without faith than by faith without morality.

Hope calculates its scenes for a long and durable life; presses forward to imaginary points of bliss; and grasps at impossibilities; and consequently very often ensnares men into beggary, ruin and dishonor.

True religion and virtue give a cheerful and happy turn to the mind, admit of all true pleasures, and even procure for us the highest.

It is not the business of virtue to extirpate the affections of the mind, but to regulate them.