What can that man fear who takes care to please a Being that is able to crush all his adversaries?

One would think that the larger the company is in which we are engaged, the greater variety of thoughts and subjects would be started into discourse; but, instead of this we find that conversation is never so much straightened and confined, as in numerous assemblies.

Our forefathers looked upon nature with more reverence and horror, before the world was enlightened by learning and philosophy, and loved to astonish themselves with the apprehensions of witchcraft, prodigies, charms, and inchantments. There was not a village in England that had not a ghost in it, the church-yards were all haunted, every large common had a circle of fairies belonging to it, and there was scarce a shepherd to be met with who had not seen a spirit.

Plutarch has written an essay on the benefits which a man may receive from his enemies; and among the good fruits of enmity, mentions this in particular, that by the reproaches which it casts upon us, we see the worst side of ourselves.

A good disposition is more valuable than gold, for the latter is the gift of fortune, but the former is the dower of nature.

Dependence is a perpetual call upon humanity, and a greater incitement to tenderness and pity than any other motive whatever.

Learning, like traveling and all other methods of improvement, as it finishes good sense, so it makes a silly man ten thousand times more insufferable by supplying variety of matter to his impertinence, and giving him an opportunity of abounding in absurdities.