This is the very heart of true morality--not to struggle, not to fight with any weapons, for one's self alone--but to struggle and to fight for the common interest, to wield the power of brain and good right arm if need be for one's family, for the ordered community of life, for the state, for moral principles, humanity, and the common good.

This is the very heart of true morality--not to struggle, not to fight with any weapons, for one's self alone--but to struggle and to fight for the common interest, to wield the power of brain and good right arm if need be for one's family, for the ordered community of life, for the state, for moral principles, humanity, and the common good.

Death is not regarded as a natural affair by primitive man. Death is believed to be due to the intervention of some malevolent or at least not well disposed power. Normally it should not take place. So we have all through history crude explanations of death, as e.g., the influence of the serpent, the devil, sin.

No generation can do another generation's work for it. What we human beings can do at most is to mark out the pathway a little clearer for the generations to come after, and put legible signboards at the points where the greatest dangers have threatened us, in the hope that our posterity will read, understand, and be warned.

God is the Absolute Idea, a circle that returns upon itself, not a straight line projected indefinitely.

Skepticism literally means a thoughtful inquiry, the looking at a problem in a disinterested spirit, the surveying of a question from many sides. In this sense it is the very essence of philosophy and science.

If the spiritual values of human existence at its highest term of development and achievement do not endure, amidst all the changes and chances of this mortal universe, there seems to be no stable or coherent meaning in existence. Then the universe is irrational--indeed it is no universe at all.