The adventure evoked a quality of his character that he didn't know he possessed.

Our demons are our own limitations, which shut us off from the realization of the ubiquity of the spirit . . . each of these demons is conquered in a vision quest.

The ego is as you think of yourself. You in relation to all the commitments of your life, as you understand them. The self is the whole range of possibilities that you've never even thought of. And you're stuck with you're past when you're stuck with the ego. Because if all you know about yourself is what you found out about yourself, well, that already happened. The self is a whole field of potentialities to come through.

Life is but a mask worn on the face of death. And is death, then, but another mask? 'How many can say,' asks the Aztec poet, 'that there is, or is not, a truth beyond?'

The experience of eternity right here and now is the function of life. Heaven is not the place to have the experience; here is the place to have the experience.

I think of mythology as a function of biology; the energies of the body are the energies that move the imagination. These energies are the source, then, of mythological imagery; in a mythological organization of symbols, the conflicts between the different organic impulses within the body are resolved and harmonized. You might say mythology is a formula for the harmonization of the energies of life.

When I was in India I met and conversed briefly with Shri Atmananda Guru of Trivandrum, and the question he gave me to ponder was this: 'Where are you between two thoughts?