It is within you that the divine lives.

Life is without meaning. You bring the meaning to it.

The principle of compassion is that which converts disillusionment into a participatory companionship. This is the basic love, the charity, that turns a critic into a living human being who has something to give to - as well as to demand of - the world.

Society has provided [children] no rituals by which they become members of the tribe, of the community. All children need to be twice born, to learn to function rationally in the present world, leaving childhood behind.

Every myth is psychologically symbolic. Its narratives and images are to be read, therefore, not literally, but as metaphors.

The real important function of the church is to present the symbol, to perform the rite, to let you behold this divine message in such a way that you are capable of experiencing it. What the relationship of the Father and the Son and the Holy Ghost to each other might be, in technical terms, is not half important as you, the celebrant, feeling the Virgin Birth within you, the birth of the mystic, mythic being that is your own spiritual life.

Life lives on life. This is the sense of the symbol of the Ouroboros, the serpent biting its tail. Everything that lives lives on the death of something else. Your own body will be food for something else. Anyone who denies this, anyone who holds back, is out of order. Death is an act of giving.